Author: Abū l-ʿAlāʾ al-Maʿarrī
Publisher: NYU Press
ISBN: 0814771971
Category : History
Languages : en
Pages : 465
Book Description
One of the most unusual books in classical Arabic literature, The Epistle of Forgiveness is the lengthy reply by the prolific Syrian poet and prose writer Abu l-'Ala' al-Ma'arri (d. 449/1057), to a letter written by an obscure grammarian, Ibn al-Qarih. With biting irony, The Epistle of Forgiveness mocks Ibn al-Qarih's hypocrisy and sycophancy by imagining he has died and arrived with some difficulty in Heaven, where he meets famous poets and philologists from the past. He also glimpses Hell, and converses with the Devil and various heretics. Al-Ma'arri—a maverick, a vegan, and often branded a heretic himself—seems to mock popular ideas about the Hereafter. This book, the first of two volumes, includes Ibn al-Qarih’s initial letter to al-Ma'arri, as well as the first half of The Epistle of Forgiveness. This translation is the first complete translation in any language and retains the many digressions, difficult passages, and convoluted grammatical discussions of the original typically omitted in other translations. It is accompanied by a comprehensive introduction and detailed annotation. Replete with erudite commentary, amusing anecdotes, and sardonic wit, The Epistle of Forgiveness is an imaginative tour-de-force by one of the most pre-eminent figures in classical Arabic literature. A bilingual Arabic-English edition.
The Epistle of Forgiveness, Or
Author: Geert Jan van Gelder
Publisher: NYU Press
ISBN: 1479834947
Category : Fiction
Languages : en
Pages : 584
Book Description
Known as “one of the most complex and unusual texts in Arabic literature” (Banipal Magazine), The Epistle of Forgiveness is the lengthy reply by the prolific Syrian poet and prose writer, Abu l-'Ala' al-Ma'arri (d. 449/1057), to a letter by an obscure grammarian, Ibn al-Qari. With biting irony, The Epistle of Forgiveness mocks Ibn al-Qari’s hypocrisy and sycophancy by imagining he has died and arrived with some difficulty in Heaven, where he meets famous poets and philologists from the past. In al-Ma'arri’s imaginative telling, Ibn al-Qari also glimpses Hell and converses with the Devil and various heretics. Al-Ma'arri—a maverick, a vegan, and often branded a heretic himself—seems to mock popular ideas about the Hereafter. Among other things, he introduces us to hypocrites, poets, princes, rebels, mystics, and apostates, with asides on piety, superstition, wine-drinking, old age, and other topics. This remarkable book is the first complete translation of this masterpiece into any language, all the more impressive because of Al-Ma'arri's highly ornate and difficult style, his use of rhymed prose, and his numerous obscure words and expressions. Replete with erudite commentary, amusing anecdotes, and sardonic wit, The Epistle of Forgiveness is an imaginative tour-de-force by one of the most pre-eminent figures in classical Arabic literature. An English-only edition.
Publisher: NYU Press
ISBN: 1479834947
Category : Fiction
Languages : en
Pages : 584
Book Description
Known as “one of the most complex and unusual texts in Arabic literature” (Banipal Magazine), The Epistle of Forgiveness is the lengthy reply by the prolific Syrian poet and prose writer, Abu l-'Ala' al-Ma'arri (d. 449/1057), to a letter by an obscure grammarian, Ibn al-Qari. With biting irony, The Epistle of Forgiveness mocks Ibn al-Qari’s hypocrisy and sycophancy by imagining he has died and arrived with some difficulty in Heaven, where he meets famous poets and philologists from the past. In al-Ma'arri’s imaginative telling, Ibn al-Qari also glimpses Hell and converses with the Devil and various heretics. Al-Ma'arri—a maverick, a vegan, and often branded a heretic himself—seems to mock popular ideas about the Hereafter. Among other things, he introduces us to hypocrites, poets, princes, rebels, mystics, and apostates, with asides on piety, superstition, wine-drinking, old age, and other topics. This remarkable book is the first complete translation of this masterpiece into any language, all the more impressive because of Al-Ma'arri's highly ornate and difficult style, his use of rhymed prose, and his numerous obscure words and expressions. Replete with erudite commentary, amusing anecdotes, and sardonic wit, The Epistle of Forgiveness is an imaginative tour-de-force by one of the most pre-eminent figures in classical Arabic literature. An English-only edition.
The Epistle of Forgiveness
Author: Abū l-ʿAlāʾ al-Maʿarrī
Publisher: NYU Press
ISBN: 1479865516
Category : History
Languages : en
Pages : 585
Book Description
Known as “one of the most complex and unusual texts in Arabic literature” (Banipal Magazine), The Epistle of Forgiveness is the lengthy reply by the prolific Syrian poet and prose writer, Abu l-'Ala' al-Ma'arri (d. 449/1057), to a letter by an obscure grammarian, Ibn al-Qari. With biting irony, The Epistle of Forgiveness mocks Ibn al-Qari’s hypocrisy and sycophancy by imagining he has died and arrived with some difficulty in Heaven, where he meets famous poets and philologists from the past. In al-Ma'arri’s imaginative telling, Ibn al-Qari also glimpses Hell and converses with the Devil and various heretics. Al-Ma'arri—a maverick, a vegan, and often branded a heretic himself—seems to mock popular ideas about the Hereafter. Among other things, he introduces us to hypocrites, poets, princes, rebels, mystics, and apostates, with asides on piety, superstition, wine-drinking, old age, and other topics. This remarkable book is the first complete translation of this masterpiece into any language, all the more impressive because of Al-Ma'arri's highly ornate and difficult style, his use of rhymed prose, and his numerous obscure words and expressions. Replete with erudite commentary, amusing anecdotes, and sardonic wit, The Epistle of Forgiveness is an imaginative tour-de-force by one of the most pre-eminent figures in classical Arabic literature. An English-only edition.
Publisher: NYU Press
ISBN: 1479865516
Category : History
Languages : en
Pages : 585
Book Description
Known as “one of the most complex and unusual texts in Arabic literature” (Banipal Magazine), The Epistle of Forgiveness is the lengthy reply by the prolific Syrian poet and prose writer, Abu l-'Ala' al-Ma'arri (d. 449/1057), to a letter by an obscure grammarian, Ibn al-Qari. With biting irony, The Epistle of Forgiveness mocks Ibn al-Qari’s hypocrisy and sycophancy by imagining he has died and arrived with some difficulty in Heaven, where he meets famous poets and philologists from the past. In al-Ma'arri’s imaginative telling, Ibn al-Qari also glimpses Hell and converses with the Devil and various heretics. Al-Ma'arri—a maverick, a vegan, and often branded a heretic himself—seems to mock popular ideas about the Hereafter. Among other things, he introduces us to hypocrites, poets, princes, rebels, mystics, and apostates, with asides on piety, superstition, wine-drinking, old age, and other topics. This remarkable book is the first complete translation of this masterpiece into any language, all the more impressive because of Al-Ma'arri's highly ornate and difficult style, his use of rhymed prose, and his numerous obscure words and expressions. Replete with erudite commentary, amusing anecdotes, and sardonic wit, The Epistle of Forgiveness is an imaginative tour-de-force by one of the most pre-eminent figures in classical Arabic literature. An English-only edition.
The Poetry of Abu'l-ALA Al-Maarri
Author: Abu'l-Ala Al-Maarri
Publisher: Portable Poetry
ISBN: 9781785437922
Category :
Languages : en
Pages :
Book Description
Abul 'Ala Al-Ma'arri was born in December 973 in modern day Maarrat al-Nu'man, near Aleppo, in Syria. He was a member of the Banu Sulayman, a noted family of Ma'arra, belonging to the larger Tanukh tribe that had formed part of the aristocracy in Syria dating back many hundreds of years. Aged only four he was rendered virtually blind due to smallpox and whilst this was thought to explain his pessimistic outlook on life and his fellow man it seems too young an age to support that. He was educated at Aleppo, Tripoli and Antioch and the area itself was part of the Abbasid Caliphate, the third Islamic caliphate, during what is now considered the Golden Age of Islam. During his schooling he began to write poetry, perhaps from as young as 11 or 12. In 1004-5 Al-Ma'arri learned that his father had died and, in commemoration, wrote an elegy in praise. A few years later, as an established poet and with a desire to see more of life and culture in Baghdad, he journeyed there, staying for perhaps as long as eighteen months. However, although he was respected and well received in literary circles he found the experience at odds with his growing ascetic beliefs and resisted all efforts to purchase his works. He was also by now a somewhat controversial figure and although on the whole respected his views on religion were now also causing him trouble. By 1010 with news of his mother ailing back at home he started the journey back to Ma'rra but arrived shortly after her death. He would now remain in Ma'arra for the rest of his life, continuing with his self-imposed ascetic style, refusing to sell his poems, living alone in seclusion and adhering to a strict vegetarian diet. Though he was confined, he lived out his years continuing his work and collaborating with others and enjoyed great respect despite some of the controversy associated with his beliefs. He is often now described as a "pessimistic freethinker." He attacked the dogmas of organised religion and rejected Islam and other faiths. Intriguingly Al-Ma'arri held anti-natalist views; children should not be born to spare them the pains of life. One of the recurring themes of his philosophy was the truth of reason against competing claims of custom, tradition, and authority. Al-Ma'arri taught that religion was a "fable invented by the ancients," worthless except to those who exploit the credulous masses. He went on to explain "Do not suppose the statements of the prophets to be true; they are all fabrications. Men lived comfortably till they came and spoiled life. The sacred books are only such a set of idle tales as any age could have and indeed did actually produce. However, Al-Ma'arri was still a monotheist, but believed that God was impersonal and that the afterlife did not exist. For someone who was not widely travelled Al-Ma'arri stated that monks in their cloisters or devotees in their mosques were blindly following the beliefs of their locality: if they were born among Magians or Sabians they would have become Magians or Sabians, further declaring, rather boldly, that "The inhabitants of the earth are of two sorts: those with brains, but no religion, and those with religion, but no brains." Abul 'Ala Al-Ma'arri never married and died aged 83, in May 1057 in his hometown, Maarrat al-Nu'man. Even on Al-Ma'arri's epitaph, he wanted it written that his life was a wrong done by his father and not one committed by himself. Today, despite fundamentalists and jihadists at odds with his thinking and viewing him as a heretic, Al-Ma'arri is regarded as one of the greatest of classical Arabic poets as these translated work readily attest too.
Publisher: Portable Poetry
ISBN: 9781785437922
Category :
Languages : en
Pages :
Book Description
Abul 'Ala Al-Ma'arri was born in December 973 in modern day Maarrat al-Nu'man, near Aleppo, in Syria. He was a member of the Banu Sulayman, a noted family of Ma'arra, belonging to the larger Tanukh tribe that had formed part of the aristocracy in Syria dating back many hundreds of years. Aged only four he was rendered virtually blind due to smallpox and whilst this was thought to explain his pessimistic outlook on life and his fellow man it seems too young an age to support that. He was educated at Aleppo, Tripoli and Antioch and the area itself was part of the Abbasid Caliphate, the third Islamic caliphate, during what is now considered the Golden Age of Islam. During his schooling he began to write poetry, perhaps from as young as 11 or 12. In 1004-5 Al-Ma'arri learned that his father had died and, in commemoration, wrote an elegy in praise. A few years later, as an established poet and with a desire to see more of life and culture in Baghdad, he journeyed there, staying for perhaps as long as eighteen months. However, although he was respected and well received in literary circles he found the experience at odds with his growing ascetic beliefs and resisted all efforts to purchase his works. He was also by now a somewhat controversial figure and although on the whole respected his views on religion were now also causing him trouble. By 1010 with news of his mother ailing back at home he started the journey back to Ma'rra but arrived shortly after her death. He would now remain in Ma'arra for the rest of his life, continuing with his self-imposed ascetic style, refusing to sell his poems, living alone in seclusion and adhering to a strict vegetarian diet. Though he was confined, he lived out his years continuing his work and collaborating with others and enjoyed great respect despite some of the controversy associated with his beliefs. He is often now described as a "pessimistic freethinker." He attacked the dogmas of organised religion and rejected Islam and other faiths. Intriguingly Al-Ma'arri held anti-natalist views; children should not be born to spare them the pains of life. One of the recurring themes of his philosophy was the truth of reason against competing claims of custom, tradition, and authority. Al-Ma'arri taught that religion was a "fable invented by the ancients," worthless except to those who exploit the credulous masses. He went on to explain "Do not suppose the statements of the prophets to be true; they are all fabrications. Men lived comfortably till they came and spoiled life. The sacred books are only such a set of idle tales as any age could have and indeed did actually produce. However, Al-Ma'arri was still a monotheist, but believed that God was impersonal and that the afterlife did not exist. For someone who was not widely travelled Al-Ma'arri stated that monks in their cloisters or devotees in their mosques were blindly following the beliefs of their locality: if they were born among Magians or Sabians they would have become Magians or Sabians, further declaring, rather boldly, that "The inhabitants of the earth are of two sorts: those with brains, but no religion, and those with religion, but no brains." Abul 'Ala Al-Ma'arri never married and died aged 83, in May 1057 in his hometown, Maarrat al-Nu'man. Even on Al-Ma'arri's epitaph, he wanted it written that his life was a wrong done by his father and not one committed by himself. Today, despite fundamentalists and jihadists at odds with his thinking and viewing him as a heretic, Al-Ma'arri is regarded as one of the greatest of classical Arabic poets as these translated work readily attest too.
Disagreements of the Jurists
Author: al-Qāḍī al-Nuʿmān
Publisher: NYU Press
ISBN: 0814771424
Category : Religion
Languages : en
Pages : 446
Book Description
A masterful overview of Islamic law and its diversity Al-Qadi al-Nu'man was the chief legal theorist and ideologue of the North African Fatimid dynasty in the tenth century. This translation makes available in English for the first time his major work on Islamic legal theory, which presents a legal model in support of the Fatimids’ principle of legitimate rule over the Islamic community. Composed as part of a grand project to establish the theoretical bases of the official Fatimid legal school, Disagreements of the Jurists expounds a distinctly Shi'i system of hermeneutics, which refutes the methods of legal interpretation adopted by Sunni jurists. The work begins with a discussion of the historical causes of jurisprudential divergence in the first Islamic centuries, and goes on to address, point by point, the specific interpretive methods of Sunni legal theory, arguing that they are both illegitimate and ineffective. While its immediate mission is to pave the foundation of the legal Isma'ili tradition, the text also preserves several Islamic legal theoretical works no longer extant—including Ibn Dawud’s manual, al-Wusul ila ma'rifat al-usul—and thus throws light on a critical stage in the historical development of Islamic legal theory (usul al-fiqh) that would otherwise be lost to history. A bilingual Arabic-English edition.
Publisher: NYU Press
ISBN: 0814771424
Category : Religion
Languages : en
Pages : 446
Book Description
A masterful overview of Islamic law and its diversity Al-Qadi al-Nu'man was the chief legal theorist and ideologue of the North African Fatimid dynasty in the tenth century. This translation makes available in English for the first time his major work on Islamic legal theory, which presents a legal model in support of the Fatimids’ principle of legitimate rule over the Islamic community. Composed as part of a grand project to establish the theoretical bases of the official Fatimid legal school, Disagreements of the Jurists expounds a distinctly Shi'i system of hermeneutics, which refutes the methods of legal interpretation adopted by Sunni jurists. The work begins with a discussion of the historical causes of jurisprudential divergence in the first Islamic centuries, and goes on to address, point by point, the specific interpretive methods of Sunni legal theory, arguing that they are both illegitimate and ineffective. While its immediate mission is to pave the foundation of the legal Isma'ili tradition, the text also preserves several Islamic legal theoretical works no longer extant—including Ibn Dawud’s manual, al-Wusul ila ma'rifat al-usul—and thus throws light on a critical stage in the historical development of Islamic legal theory (usul al-fiqh) that would otherwise be lost to history. A bilingual Arabic-English edition.
Forgiving the Unforgivable
Author: Craig Stone
Publisher: Charisma Media
ISBN: 1621369862
Category : Family & Relationships
Languages : en
Pages : 226
Book Description
"Forty-five minutes earlier we had been eating, laughing, andenjoying one another's company. And now, in a moment'stime, OUR LIVES WERE FOREVER CHANGED." WHAT BEGAN AS A DELIGHTFUL THREE-DAY FAMILY GATHERING ended intragedy when a car accident left three of Craig Stone's family members deadand one in a vegetative state. Adding to the pain of loss, corruption seemedto overshadow justice in the courtroom trial that followed. As a result, thefamily was thrust into months and even years of unimaginable grief, rage, and unforgiveness. In Forgiving the Unforgivable Stone shares candidly of the emotional turmoiland grief that he experienced in light of these tragic events and how theynearly destroyed his life...until he discovered true forgiveness. Covering themany stages of grief, he shows you why it is important to go through thegrieving process, and he explains what the Bible says about forgiveness andwhy you cannot uncover healing and a prosperous future without it. You may find yourself in a similar situation, with a life struck by deep woundsthat were inflicted by other people. You've hurt long enough. IT'S TIME TO END THE PAIN AND ANGER ANDEMBRACE FREEDOM THROUGH FORGIVENESS.
Publisher: Charisma Media
ISBN: 1621369862
Category : Family & Relationships
Languages : en
Pages : 226
Book Description
"Forty-five minutes earlier we had been eating, laughing, andenjoying one another's company. And now, in a moment'stime, OUR LIVES WERE FOREVER CHANGED." WHAT BEGAN AS A DELIGHTFUL THREE-DAY FAMILY GATHERING ended intragedy when a car accident left three of Craig Stone's family members deadand one in a vegetative state. Adding to the pain of loss, corruption seemedto overshadow justice in the courtroom trial that followed. As a result, thefamily was thrust into months and even years of unimaginable grief, rage, and unforgiveness. In Forgiving the Unforgivable Stone shares candidly of the emotional turmoiland grief that he experienced in light of these tragic events and how theynearly destroyed his life...until he discovered true forgiveness. Covering themany stages of grief, he shows you why it is important to go through thegrieving process, and he explains what the Bible says about forgiveness andwhy you cannot uncover healing and a prosperous future without it. You may find yourself in a similar situation, with a life struck by deep woundsthat were inflicted by other people. You've hurt long enough. IT'S TIME TO END THE PAIN AND ANGER ANDEMBRACE FREEDOM THROUGH FORGIVENESS.