Author: Publisher: Minority Rights Group ISBN: 0903114534 Category : Social Science Languages : en Pages : 28
Book Description
The Sahrawi people is fighting for its survival, working to reverse the illegal sale of its territory, in 1975, by the previous colonial power, Spain, to Morocco and Mauritania. The new forces of occupation are opposed by the Algerian-backed Sahrawi army. The greater part of the Sahrawi civilian population has fled to refugee camps in Algeria, and the rest are in the war zone – each group living in conditions of extreme hardship. The Sahrawi case has the support of major international and humanitarian agencies. Nevertheless, the course of events has depended less on justice for a suffering people than on enmities and calculating a political interplay of several nations with ideological and economic interests in the territory. Please note that the terminology in the fields of minority rights and indigenous peoples’ rights has changed over time. MRG strives to reflect these changes as well as respect the right to self-identification on the part of minorities and indigenous peoples. At the same time, after over 50 years’ work, we know that our archive is of considerable interest to activists and researchers. Therefore, we make available as much of our back catalogue as possible, while being aware that the language used may not reflect current thinking on these issues.
Author: Penny Maddrell Publisher: Minority Rights Group ISBN: 0946690685 Category : Social Science Languages : en Pages : 32
Book Description
'PLACES OF BITTERNESS' was the phrase used by one researcher describing the 'government settlements' where the Israeli government plans to relocate its beduin population. Nearly half of the 90,000 beduin in the Negev already live in these settlements. They have no industry and provide almost no employment. Their infrastructure is inferior to those of Jewish Israeli settlements and all but one do not have councils elected by residents, but government appointed ones dominated by officials from the Jewish Israeli community. Many beduin do not live in the government settlements but in so-called 'unauthorized villages' or spread out in isolated groups of dwellings over their traditional lands. Because all these houses are illegal, demolitions regularly take place, thus pressuring the beduin to move to government settlements. Beduin Arabs, formerly nomadic tribes, are a minority within a minority - about 15% of Israel's Arab population. The Negev beduin have over the past forty years suffered from forced exodus and and expulsions, removal from their lands into a closed area, military government and resettlement. Most face continued exclusion from their traditional lands and harassment by the security forces of the "Green Patrol". The Beduin of the Negev, MRG Report No 81, outlines the history of the Negev beduin from Ottoman times to the present Israeli government. Written by Penny Maddrell with additional research by Yunis al-Grinawi, it provides a detailed account of this little known group and demonstrates why, despite efforts to separate them from the other Arabs of Israel, they are an intrinsic part of the Palestinian community there. Please note that the terminology in the fields of minority rights and indigenous peoples’ rights has changed over time. MRG strives to reflect these changes as well as respect the right to self-identification on the part of minorities and indigenous peoples. At the same time, after over 50 years’ work, we know that our archive is of considerable interest to activists and researchers. Therefore, we make available as much of our back catalogue as possible, while being aware that the language used may not reflect current thinking on these issues.
Author: Ann Dearden Publisher: Minority Rights Group ISBN: Category : Social Science Languages : en Pages : 20
Book Description
Arab women make up nearly half of the Arab world’s population of some 135 million. Among all the world’s Muslim women, they form a distinctive group. But their status cannot be given a single classification. It varies greatly according to the country they live in and the section of society to which they belong.In Saudi Arabia, today women, with few exceptions, still wear the veil and may not meet men other than their nearest relations. The more modernized countries, such as Egypt, Lebanon and Tunisia, offer a different picture. There the women of better-off families have a lifestyle broadly comparable with women in Europe. Many are outstanding in public or professional work. In proportion to men, there are more women members of parliament in Sudan than in Britain. Egypt has over 1,000 women doctors and a woman is its senior flying instructor. There are women judges in Lebanon and Algeria. Syrian women engineers worked on the Euphrates dam. Please note that the terminology in the fields of minority rights and indigenous peoples’ rights has changed over time. MRG strives to reflect these changes as well as respect the right to self-identification on the part of minorities and indigenous peoples. At the same time, after over 50 years’ work, we know that our archive is of considerable interest to activists and researchers. Therefore, we make available as much of our back catalogue as possible, while being aware that the language used may not reflect current thinking on these issues.
Author: James C. Cobb Publisher: Oxford University Press ISBN: 0198025017 Category : History Languages : en Pages : 417
Book Description
From the seventeenth century Cavaliers and Uncle Tom's Cabin to Civil Rights museums and today's conflicts over the Confederate flag, here is a brilliant portrait of southern identity, served in an engaging blend of history, literature, and popular culture. In this insightful book, written with dry wit and sharp insight, James C. Cobb explains how the South first came to be seen--and then came to see itself--as a region apart from the rest of America. As Cobb demonstrates, the legend of the aristocratic Cavalier origins of southern planter society was nurtured by both northern and southern writers, only to be challenged by abolitionist critics, black and white. After the Civil War, defeated and embittered southern whites incorporated the Cavalier myth into the cult of the "Lost Cause," which supplied the emotional energy for their determined crusade to rejoin the Union on their own terms. After World War I, white writers like Ellen Glasgow, William Faulkner and other key figures of "Southern Renaissance" as well as their African American counterparts in the "Harlem Renaissance"--Cobb is the first to show the strong links between the two movements--challenged the New South creed by asking how the grandiose vision of the South's past could be reconciled with the dismal reality of its present. The Southern self-image underwent another sea change in the wake of the Civil Rights movement, when the end of white supremacy shook the old definition of the "Southern way of life"--but at the same time, African Americans began to examine their southern roots more openly and embrace their regional, as well as racial, identity. As the millennium turned, the South confronted a new identity crisis brought on by global homogenization: if Southern culture is everywhere, has the New South become the No South? Here then is a major work by one of America's finest Southern historians, a magisterial synthesis that combines rich scholarship with provocative new insights into what the South means to southerners and to America as well.
Author: Publisher: Minority Rights Group ISBN: 0903114038 Category : Social Science Languages : en Pages : 24
Book Description
One of the most striking problems following in the wake of decolonization in East and Central Africa has been the situation and fate of its minorities. Of these minorities, Asians, for reasons of colour and economic position, are the most clearly visible. The problem of Asian and other minorities did not, of course, arise only after independence. Most European colonies were plural societies, composed of various tribes and races, and the colonial period was by no means free from rivalries and tensions between these groups. European overrule, however, tended to contain these tensions within tolerable limits. This is not to say that conditions were ideal, and certainly, the European colonial authority was seldom a passive and impartial umpire, particularly where immigrant minorities were involved. These were usually more favoured than the indigenous people, though not all immigrant groups were equally favoured. The coming of independence changed the situation of minorities in significant ways. There is always a struggle for control of the new state. The forces involved draw their support from tribal or regional bases and the goal for which they contend is the establishment of a state with highly centralized powers. There is little of the ‘federal’ sharing of power. Though alliances may be struck between groups to participate in the government, there is a strong flavour of winner-takes-all about the spoils system that characterizes these new states. To be a politically weak minority is therefore an unfortunate circumstance.In many respects, the consequences are similar whether the minority is indigenous or immigrant. But there are also several important distinctions. First, an immigrant minority is regarded as alien – a view which is reinforced after independence when it is seen that large numbers of them are not and do not become citizens of the new state. Second, they tend to be more prosperous and privileged than the rest. These two factors often combine to mark them out for hostility and resentment. Indeed, many of the indigenous people wish to be rid of them altogether. Unlike even small indigenous minorities, they have little political power. On the other hand, they have greater support from the outside. Their countries of origin may take a special interest in their welfare, and the former colonial power may be ascribed certain residual obligations in regard to them. Instances of racial discrimination attract more world attention than tribal forms, and to some extent, the problems of immigrant minorities tend to get ‘internationalized’.Immigrant minorities are assumed to have the option of emigration and so their future is not regarded as irrevocably tied to the host country, as indigenous minorities might be, though with the latter, examples are not lacking emigration, if only across the border. Hence the refugee problem in Africa. Nowhere yet in independent Africa has there been enough time to make it possible to suggest any ultimate solution to the problem of immigrant minorities. But in recent years, certain trends have become apparent which have fairly clear implications for the future. This paper seeks to examine the situation of the Asian communities in East and Central Africa, which cover the countries of Kenya, Uganda, Tanzania, Zambia and Malawi.—Please note that the terminology in the fields of minority rights and indigenous peoples’ rights has changed over time. MRG strives to reflect these changes as well as respect the right to self-identification on the part of minorities and indigenous peoples. At the same time, after over 50 years’ work, we know that our archive is of considerable interest to activists and researchers. Therefore, we make available as much of our back catalogue as possible, while being aware that the language used may not reflect current thinking on these issues. Please note that the terminology in the fields of minority rights and indigenous peoples’ rights has changed over time. MRG strives to reflect these changes as well as respect the right to self-identification on the part of minorities and indigenous peoples. At the same time, after over 50 years’ work, we know that our archive is of considerable interest to activists and researchers. Therefore, we make available as much of our back catalogue as possible, while being aware that the language used may not reflect current thinking on these issues.
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Author: Penny Maddrell
Author: United States. Department of Agriculture
Author: Ann Dearden
Author: United States. Department of Agriculture
Author: James C. Cobb
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Author: United States. Department of the Air Force
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